Multilingual Scriptures Home » English YLT 1898 Bible » 1 Timothy
| English YLT 1898 Bible | ||
| Chapter # | Verse # | Verse Detail |
| 1 | 1 | Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope, |
| 1 | 2 | to Timotheus -- genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord, |
| 1 | 3 | according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing, |
| 1 | 4 | nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: -- |
| 1 | 5 | And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned, |
| 1 | 6 | from which certain, having swerved, did turn aside to vain discourse, |
| 1 | 7 | willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate, |
| 1 | 8 | and we have known that the law [is] good, if any one may use it lawfully; |
| 1 | 9 | having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, |
| 1 | 10 | whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse, |
| 1 | 11 | according to the good news of the glory of the blessed God, with which I was entrusted. |
| 1 | 12 | And I give thanks to him who enabled me -- Christ Jesus our Lord -- that he did reckon me stedfast, having put [me] to the ministration, |
| 1 | 13 | who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did [it] in unbelief, |
| 1 | 14 | and exceedingly abound did the grace of our Lord, with faith and love that [is] in Christ Jesus: |
| 1 | 15 | stedfast [is] the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am; |
| 1 | 16 | but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during: |
| 1 | 17 | and to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory -- to the ages of the ages! Amen. |
| 1 | 18 | This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare, |
| 1 | 19 | having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck, |
| 1 | 20 | of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil. |
| 2 | 1 | I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: |
| 2 | 2 | for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity, |
| 2 | 3 | for this [is] right and acceptable before God our Saviour, |
| 2 | 4 | who doth will all men to be saved, and to come to the full knowledge of the truth; |
| 2 | 5 | for one [is] God, one also [is] mediator of God and of men, the man Christ Jesus, |
| 2 | 6 | who did give himself a ransom for all -- the testimony in its own times -- |
| 2 | 7 | in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth. |
| 2 | 8 | I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning; |
| 2 | 9 | in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, |
| 2 | 10 | but -- which becometh women professing godly piety -- through good works. |
| 2 | 11 | Let a woman in quietness learn in all subjection, |
| 2 | 12 | and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness, |
| 2 | 13 | for Adam was first formed, then Eve, |
| 2 | 14 | and Adam was not deceived, but the woman, having been deceived, into transgression came, |
| 2 | 15 | and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety. |
| 3 | 1 | Stedfast [is] the word: If any one the oversight doth long for, a right work he desireth; |
| 3 | 2 | it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach, |
| 3 | 3 | not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money, |
| 3 | 4 | his own house leading well, having children in subjection with all gravity, |
| 3 | 5 | (and if any one his own house [how] to lead hath not known, how an assembly of God shall he take care of?) |
| 3 | 6 | not a new convert, lest having been puffed up he may fall to a judgment of the devil; |
| 3 | 7 | and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil. |
| 3 | 8 | Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre, |
| 3 | 9 | having the secret of the faith in a pure conscience, |
| 3 | 10 | and let these also first be proved, then let them minister, being unblameable. |
| 3 | 11 | Women -- in like manner grave, not false accusers, vigilant, faithful in all things. |
| 3 | 12 | Ministrants -- let them be of one wife husbands; the children leading well, and their own houses, |
| 3 | 13 | for those who did minister well a good step to themselves do acquire, and much boldness in faith that [is] in Christ Jesus. |
| 3 | 14 | These things I write to thee, hoping to come unto thee soon, |
| 3 | 15 | and if I delay, that thou mayest know how it behoveth [thee] to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth, |
| 3 | 16 | and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory! |
| 4 | 1 | And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons, |
| 4 | 2 | in hypocrisy speaking lies, being seared in their own conscience, |
| 4 | 3 | forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth, |
| 4 | 4 | because every creature of God [is] good, and nothing [is] to be rejected, with thanksgiving being received, |
| 4 | 5 | for it is sanctified through the word of God and intercession. |
| 4 | 6 | These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after, |
| 4 | 7 | and the profane and old women`s fables reject thou, and exercise thyself unto piety, |
| 4 | 8 | for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming; |
| 4 | 9 | stedfast [is] the word, and of all acceptation worthy; |
| 4 | 10 | for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing. |
| 4 | 11 | Charge these things, and teach; |
| 4 | 12 | let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity; |
| 4 | 13 | till I come, give heed to the reading, to the exhortation, to the teaching; |
| 4 | 14 | be not careless of the gift in thee, that was given thee through prophecy, with laying on of the hands of the eldership; |
| 4 | 15 | of these things be careful; in these things be, that thy advancement may be manifest in all things; |
| 4 | 16 | take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee. |
| 5 | 1 | An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren; |
| 5 | 2 | aged women as mothers, younger ones as sisters -- in all purity; |
| 5 | 3 | honour widows who are really widows; |
| 5 | 4 | and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God. |
| 5 | 5 | And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day, |
| 5 | 6 | and she who is given to luxury, living -- hath died; |
| 5 | 7 | and these things charge, that they may be blameless; |
| 5 | 8 | and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse. |
| 5 | 9 | A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband, |
| 5 | 10 | in good works being testified to: if she brought up children, if she entertained strangers, if saints` feet she washed, if those in tribulation she relieved, if every good work she followed after; |
| 5 | 11 | and younger widows be refusing, for when they may revel against the Christ, they wish to marry, |
| 5 | 12 | having judgment, because the first faith they did cast away, |
| 5 | 13 | and at the same time also, they learn [to be] idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not; |
| 5 | 14 | I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling; |
| 5 | 15 | for already certain did turn aside after the Adversary. |
| 5 | 16 | If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve. |
| 5 | 17 | The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching, |
| 5 | 18 | for the Writing saith, `An ox treading out thou shalt not muzzle,` and `Worthy [is] the workman of his reward.` |
| 5 | 19 | Against an elder an accusation receive not, except upon two or three witnesses. |
| 5 | 20 | Those sinning, reprove before all, that the others also may have fear; |
| 5 | 21 | I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality. |
| 5 | 22 | Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure; |
| 5 | 23 | no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities; |
| 5 | 24 | of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after; |
| 5 | 25 | in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid. |
| 6 | 1 | As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of; |
| 6 | 2 | and those having believing masters, let them not slight [them], because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting; |
| 6 | 3 | if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, |
| 6 | 4 | he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, |
| 6 | 5 | wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such; |
| 6 | 6 | but it is great gain -- the piety with contentment; |
| 6 | 7 | for nothing did we bring into the world -- [it is] manifest that we are able to carry nothing out; |
| 6 | 8 | but having food and raiment -- with these we shall suffice ourselves; |
| 6 | 9 | and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction, |
| 6 | 10 | for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows; |
| 6 | 11 | and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness; |
| 6 | 12 | be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses. |
| 6 | 13 | I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession, |
| 6 | 14 | that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ, |
| 6 | 15 | which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords, |
| 6 | 16 | who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen. |
| 6 | 17 | Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- |
| 6 | 18 | to do good, to be rich in good works, to be ready to impart, willing to communicate, |
| 6 | 19 | treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during. |
| 6 | 20 | O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge, |
| 6 | 21 | which certain professing -- concerning the faith did swerve; the grace [is] with you. Amen. |